Balder Ex-Libris - Cox Earnest SevierReview of books rare and missing2024-03-16T01:56:42+00:00urn:md5:aa728a70505b2fae05796923271581c2DotclearCox Earnest Sevier - White Americaurn:md5:fa70995b0b308eeb621113b9780e90de2013-01-19T22:32:00+00:002013-01-19T22:33:22+00:00balderCox Earnest SevierEugenicsNorth AmericaRacialismUnited States <p><img src="https://balderexlibris.com/public/img/.Cox_Earnest_Sevier_-_White_America_s.jpg" alt="" /><br />
Author : <strong>Cox Earnest Sevier</strong><br />
Title : <strong>White America</strong><br />
Year : 1937<br />
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Because of its nature, a race problem admits of but one or the other of two forms of solution. To solve the problem, the races concerned must be separated or amalgamated. As long as they dwell together, there will be a race problem. Remedial measures may be instituted for The purpose of reducing race friction, and adjustments more or less satisfactory may be made, but the problem will continue as long as the races are in contact. The student of the American Negro problem (which is but a segment of a world-wide color problem) may approach the subject from two angles. He may seek to assuage race friction; or he may seek to solve the Negro problem. The following pages constitute a study of the Negro problem with the latter purpose in view. Remedial measures tending to assuage race friction are, of course, desirable and may be necessary, but they leave the student where he begins; with a race problem still on his hands. What is needed in regard to the three-century-old American Negro problem is a permanent solution; not a temporary adjustment. With a solution of the problem, the United States will be free to develop a White culture uninfluenced by the presence of the increasing millions of Africans within her borders. Without such a solution, America is to be burdened with a race problem forever, or until such times as the races become amalgamated and the future American a Negroid. By reason of the unusual circumstance attendant upon the securing of the data herein presented, it may be expedient to relate the manner and extent of the research. The writer's interest in the American Negro problem dates back to the last year of his student course at Vanderbilt University. Then for three years at the University of Chicago, his time was given to a study of the American problems of color and to preparation for the making of a study of the world-wide color problems with the purpose of bringing to bear upon the American problems information obtained from a study of the White race in contact with colored races throughout the world. This new field of research appeared to offer much of practical advantage to the American student, for the White race has been in contact with colored races during six thousand years of authentic history, and there are at the present time, some thirteen White nations with the Negro problem to solve. The purpose of the writer was fourfold: to observe the ethnic traits of the colored races; to compare the Negro policies of other White nations; to study the independent Negro governments; to seek to discern the results upon the White race and its institutions of its centuries of contact with colored races. It is the last named purpose which is embodied in the present thesis. Having prepared to make an investigation of the world-wide color problem, the writer set about securing financial aid in furthering his plan. He applied to many institutions for aid. He enclosed with the applications a general statement of the gravity of our Negro problem and the rich field for research beyond America offering enlightenment upon our problem, together with testimonials, given by two of his professors; men of high scholastic standing. All efforts to secure funds for the proposed investigation failed. A few of the institutions approached were practically interested in the Negro problem, but were confining their research to local conditions. The chagrin of the writer was considerable, for the denials of aid were usually accompanied with an expressed appreciation of the practical value of the proposed research. Having exhausted the possibilities for securing funds, he resolved to rely upon his own resources in financing the undertaking. With this in view, he left Chicago in the fall of 1909, and soon thereafter was en route to Cape Town, Africa, traveling as a steerage passenger. In South Africa, employment was obtained in the gold and diamond mines where hundreds of thousands of Negroes are gathered as laborers under White superintendents. Leaving South Africa, he journeyed overland to Cairo, a distance of 4,500 miles. From Egypt, a journey down The east Coast enabled him to see several collinses; French, Italian, British, Portuguese. From Africa the investigation was extended to Australasia: the year following, to the East Indies, South and East Asia. Later, South and Central America and the West Indies were visited. In Africa, the course of the journey including the full length of the Nile. In Equatorial South America, the headwaters of the Amazon were reached in the high Andes, and that river followed to the Atlantic Ocean. During the six years of travel, the mines of Africa and Peru, the newspapers, magazines, and lecture platform of South Africa, Australia, New Zealand, the Philippines and the United States yielded the funds that had been so earnestly sought at American institutions. Working two and a half years underground (from 700 to 1,900 feet) may not appeal to one as an enticing way of financing a scientific undertaking, but such a method has two important advantages; the rate of remuneration is relatively high, and one is thrown into intimate and prolonged contact with many colored races. The intimacy of contact is an important consideration to the ethnological student. Both in foreign lands and in America the extensive study of the contact of races, together with the prolonged journeys, have appealed to the press, and some twenty important publications have given lengthy articles to the result of the investigations. The interest thus manifested more than compensates for the hardships of the undertaking, for it is a tribute to the need and possible value of the research. The work was completed just as the United States was drawn into the World War, thereby creating a condition which rendered its publication neither practical nor expedient at that time. Since the conclusion of hostilities, attention has been forced upon the American Negro problem by violent symptoms of unrest of that race, while in the final revision the author has been able to make use of additional information, obtained when in service in the American Expeditionary Force, by a first-hand study of colored contingents in Europe; Asiatic, African, and American, thus completing a study of the color problem upon all continents. While this volume deals primarily with the Negro problem it will readily be seen that this, though the gravest, is not the only color problem to be solved before the realization of a "White America." The danger from beyond the Pacific, rightly called the "Yellow Peril," must be faced courageously. Upon its proper solution depends the attainment of the White ideal as much as upon the segregation of the African race which has been with us for three centuries, has grown to some eleven millions in our midst, and is wholly alien to our race and institutions. In a much minor number we have the red Indians, the absorption of whom will in a measure lower the creative intelligence of the White man. The program proposed for the solution of the Negro problem should be adjusted to a program for the exclusion of the Asiatic and to one for the selection of a desirable type of European immigrant. During the period of preparation of this volume there appeared two publications of importance, in dealing with the racial basis of European history (The Passing of the Great Race, by Madison Grant), the other showing the impending peril of the Asiatic to Europe as well as to America and the rest of the White world (The Rising Tide of Color, by Lothrop Stoddard). The reader is referred to these publications for data bearing upon our immigration problem and the world-wide color problem. It is impossible to deal with a wide range of history without presenting details of data t which exception may be taken. Particularly this is true when use is made of any of the present classifications of the races of mankind, for the current classifications are not without defect. The opinions of others have been sought even when the research of the writer may have placed him in more favorable position for the acquirement of the data presented than the authority cited. Nor has there been an attempt to limit quotations to the best known authorities, for the truths herein presented have been discerned by many students. In presenting data from some of the earlier writers, who worked with less complete information than that available to the ethnologists of today, care has been taken to utilize such of their data as is found in accord with present information. I wish to acknowledge indebtedness to Mr. Madison Grant for his criticism of the ethnological data herein presented. The reader will find his views definitely expressed in a quotation given at the beginning of Chapter XIII. <strong>...</strong></p>Cox Earnest Sevier - Teutonic Unityurn:md5:928da8742e97dc2a4de86b437448b5252013-01-19T22:26:00+00:002013-01-19T22:30:14+00:00balderCox Earnest SevierCeltesEuropeGermanyRacialismRussia <p><img src="https://balderexlibris.com/public/img/.Cox_Earnest_Sevier_-_Teutonic_Unity_s.jpg" alt="" /><br />
Author : <strong>Cox Earnest Sevier</strong><br />
Title : <strong>Teutonic Unity</strong><br />
Year : 1951<br />
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I HAVE sought to give the story of the migrations and cultural contributions of Teutonic peoples. In intent the text is a Pan-Teutonic thesis resting upon the concept of racial blood kinship. It is believed that an awareness of the survival of ancient racial traditions and the consciousness of ancient ties of common blood may operate powerfully as an aid in uniting peoples of Teutonic descent into such political agreement as may be needed so as to ensure for them a perpetual liberty and enable them to sustain the high position they have held upon the continent of Europe during the past fifteen hundred years. The text will include a due consideration of the Latin-speaking nations of Western Europe which received and assimilated to their speech great numbers of Teutonic peoples. It will also in elude the colonial derivatives of the Teutonic-speaking and Latin-speaking nations. Historical records, generally, have been viewed from the angle of nationalism or that of political economy. A view of history from a racial angle, such as will be found in the text, may bring in question certain of the time-honored conclusions derived from other view points. In the United States of America, at least, the term "race" is frowned upon by the agencies of social control, save in dissertations which minimize or deny a value to the fact of race. <strong>...</strong></p>Cox Earnest Sevier - Lincoln's negro policyurn:md5:7f23c7a49a2aa660ddfa6078a79df86e2013-01-19T22:24:00+00:002013-01-19T22:26:13+00:00balderCox Earnest SevierNorth AmericaRacialismUnited States <p><img src="https://balderexlibris.com/public/img/.Cox_Earnest_Sevier_-_Lincoln_s_negro_policy_s.jpg" alt="" /><br />
Author : <strong>Cox Earnest Sevier</strong><br />
Title : <strong>Lincoln's negro policy</strong><br />
Year : 1938<br />
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It may be regrettable, but it is undoubtedly a truism, that "public opinion" is often the product of slogans. Ask the average American in the street what is our greatest symbol of Sanctuary, and nine times out of ten he or she will suggest the Statue of Liberty on Ellis Island in New York Harbor. "Isn't it a symbol of free immigration?" they will ponder. Few Americans realize that the Statue of Liberty was a gift of friendship from France to the United States, and that the slogan "Give me your tired, your hungry, etc." was inscribed on the plinth much later. The original statue had nothing to do with immigration. The slogan—written by one Emma Lazarus—was added only after Ellis Island became an immigration transit station. Ask the average American what Thomas Jefferson had to say about race relations, and he or she will undoubtedly quote the slogan inscribed on the Jefferson Monument in Washington, DC: "Nothing is more certainly written in the book of fate than that these people are to be free." However, what Mr. Average is unlikely to know is the sentence which followed: "Nor is it less certain that the two races, equally free, cannot live in the same government." Ask again who freed the slaves and why, and the man-in-thestreet will correctly suggest Abraham Lincoln, but will undoubtedly have the idea that this was to make American citizens out of the Negroes. Nothing could be further from the truth. Lincoln freed the slaves so that they could be repatriated to Africa. Several times he spoke out against racial integration, and vociferously condemned the idea of having Negro American citizens. This little book fills in the gaps the regular History books leave out. We will leave it to the reader to determine why it is these gaps exist. FOREWORD TO THE SECOND EDITION. Throughout his adult life the author of this pamphlet had one goal: the settlement of the race problem in the United States. After years of study and contact with Negroes, he was convinced that the problem has no solution save in one or the other of two forms—separation of the races or amalgamation. Convinced that separation is preferable to amalgamation, Earnest Sevier Cox worked with Negro leaders of the "Back-to-Africa" movement, and kept in touch with some of them until his death in April of 1966. In this pamphlet he shows that Abraham Lincoln repeatedly advocated repatriation of the American Negro in a land of his own where the race would not lose it purity; that, contrary to allegations from some sources that Lincoln changed his views regarding this matter, he was making plans to establish a colony in Africa for American Negroes a few days before he was assassinated. The efforts of Lincoln, Madison, Jefferson, Clay, Webster, Grant and other prominent Americans to promote repatriation of the Negro are dealt with in Cox's White America. which book is his most complete, and is recognized as one of the best studies of the race problem in America ever written. Lincoln's Negro Policy first appeared in 1938. Readers of today will recognize that every element of the race problem has remained the same, except more sharply defined as our Nation slides toward a chaos made inevitable by the cowardly refusal of whites in America to face up to racial realities and to recognize and support Negro nationalism. Since 1938 Negro nationalism has grown far faster among Negroes than assimilation-ism, in spite of billions of dollars which have been expended by white assimilationists to propagandize Negroes, and in spite of a press uniformly unfavorable to all manifestations of nationalism among Negroes. Small wonder that some Negroes have been forced to turn to violence in their uncompromising struggle for the racial integrity, freedom and dignity that should be the right of every race, while the professional agitators who preach assimilation have been the recipients of "peace" awards, unlimited amounts of publicity and money and oceans of maudlin tears shed by hypocrites who demand racial integration for others but who would never dream of living in a Negro neighborhood themselves. This book is reprinted as a memorial to Earnest Sevier Cox, and to the timeless ideals for which he fought throughout a life of self-sacrifice and single-minded dedication. Those ideals are more valid and urgent today than during his life; and if that life helps others to see the truth with a quicker insight, so as to contribute to the one and only responsible solution of America's greatest problem—the race problem—then his works in death will bear a significance of the greatest magnitude. <strong>...</strong></p>