Balder Ex-Libris - Faye GuillaumeReview of books rare and missing2024-03-16T01:56:42+00:00urn:md5:aa728a70505b2fae05796923271581c2DotclearFaye Guillaume - Why we fighturn:md5:adfeaf4eded48af2122e58303e65fd902018-04-19T23:21:00+01:002018-04-19T22:25:31+01:00balderFaye GuillaumeEuropeFranceSurvivalUnited States <p><img src="https://balderexlibris.com/public/img4/Faye_Guillaume_-_Why_we_fight.jpg" alt="" /><br />
Author : <strong>Faye Guillaume</strong><br />
Title : <strong>Why we fight Manifesto of the European Resistance</strong><br />
Year : 2001<br />
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Translator's foreword : prophet of the fourth age. ‘L’histoire est la réalization d’idées irréalisables.’ - Guillaume Faye re these the last days of Europe ? There’s no hyperbole here. If major changes are not soon forthcoming, her peoples face the extinction of their civilisation and their kind. Already she is overrun by millions of alien, mainly Islamic colonisers from the Global South, who have begun to replace her native peoples and supplant her order; she is subject to an American overlord whose world system requires her de-Europeanisation and ‘globalisation’; she is misgoverned by technocrats, career politicians, and plutocratic elites indifferent to her blood and spirit. And to all this (to which much could be added), her defenders - those who sense the danger and strive to resist it - are disunited, at times even unaware of who or what exactly they are fighting. Within a generation, ‘Europe’ may go the way of Ancient Sumer or the Incas. Guillaume Faye - the one-time enfant terrible of France’s Nouvelle Droite - believes ‘the European Resistance’ has the resources and energies to defeat the Continent’s enemies, if its various elements and tendencies should form a united front around clear ideas and a common ideology. That is, if her defenders would agree to concentrate their forces. His manifesto, and especially its metapolitical dictionary, aspire to lay the metapolitical foundations for such a unification - by designating and defining the key ideas and ideology that will make it possible. <strong>...</strong></p>Faye Guillaume - Sex and devianceurn:md5:cb5e8abb7ccd643aeac508f82f077e772018-03-27T00:51:00+01:002018-04-14T19:44:49+01:00balderFaye GuillaumeChristianityEgyptSexuality <p><img src="https://balderexlibris.com/public/img4/Faye_Guillaume_-_Sex_and_deviance.jpg" alt="" /><br />
Author : <strong>Faye Guillaume</strong><br />
Title : <strong>Sex and deviance</strong><br />
Year : 2011<br />
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Introduction. Sex is the foundation of nations, since it determines their reproduction. Sex is a central dimension in the analysis of societies. Today, the status of sex throughout the West displays a deep mental and social pathology tantamount to a fundamental inversion of the most basic natural norms. We are no longer faced with a mere ‘ideology’ that orients and guides sex, as has always occurred in different forms through the ages and in different cultures, but always within the bounds of a certain naturalness; we are faced with a pathological transgression of these bounds. This disguises itself as a morality of progress, liberation, justice, and equality. The best example of this is furnished by the status which homosexuality has assumed, being considered the equivalent to heterosexuality not merely at an ethical and anthropological level, but also at the level of the social bond. The same goes for racemixing as a moral imperative, and the loss of any normative bio-anthropological standards in the West. We are witnessing a metapolitical development of the egalitarian cancer (of the sort Giorgio Locchi,1 as a good physician of ideas, has diagnosed so perfectly). It is also interesting to observe that the more pornography intensifies, the fewer children people have. Virtual sex is replacing real sex. In the West, sex has disconnected itself from reproduction, and the sexualisation of society is proportional to its sterility and its infertility. Sex, because it is connected to biological reproduction, provides a good case study of the health or sickness of human societies. These remarks, however, do not imply any condemnation of eroticism on my part - quite the contrary. <strong>...</strong></p>Faye Guillaume - Convergence of catastrophesurn:md5:b7990172deb060cbfb918a0a65e0cb6d2017-05-10T03:16:00+01:002017-05-18T09:51:56+01:00balderFaye GuillaumeConspiracyEuropeJewPropagandaUnited States <p><img src="https://balderexlibris.com/public/img4/Faye_Guillaume_-_Convergence_of_catastrophes.jpg" alt="" /><br />
Author : <strong>Faye Guillaume</strong><br />
Title : <strong>Convergence of catastrophes</strong><br />
Year : 2012<br />
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A note from the editor. There were no footnotes to the original French edition of this book. Therefore, all footnotes to Faye’s text are my own. Wherever possible, references have been given to the English translations of texts; if a reference is to a work in another language, I was unable to locate an English version of it. All references to Web sites in the footnotes were verified as accurate and available during May 2012. This translation was made directly from the original French edition published in 2004 by Diffusion International Edition. This edition was printed under the name Guillaume Corvus at the request of the publisher. I would like to thank Professor E. Christian Kopff for the translation, as well as Jared Taylor for providing an excellent Foreword at short notice, and to Sergio Knipe, who translated the back cover text from the French edition. I also wish to express my gratitude to Matthew Peters, who did the bulk of the editing and proofreading for this volume, including painstakingly comparing the translation against the original French. JOHN B. MORGAN IV Bangalore, India, May 2012. <strong>...</strong></p>Faye Guillaume - Archeofuturismurn:md5:3cbc1cdf2fc1baf1fb3739f7b70ccf1b2017-05-10T03:09:00+01:002017-05-18T09:54:27+01:00balderFaye GuillaumeNovelTradition <p><img src="https://balderexlibris.com/public/img4/Faye_Guillaume_-_Archeofuturism.jpg" alt="" /><br />
Author : <strong>Faye Guillaume</strong><br />
Title : <strong>Archeofuturism European visions of the post-catastrophic</strong><br />
Year : 2010<br />
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Foreword. 'We have kept faith with the past, and handed down a tradition to the future.' - Patrick Pearse, 1916 uillaume Faye was long associated with that school of thought, which, in 1978, the French media labelled ‘la Nouvelle Droite’ – though it was Right wing in no conventional sense, representing, as it did, the distinctly postmodern cause of ‘European identitarian nationalism’. Not to be confused, then, with the various neo-liberal, implicitly Protestant, and marketoriented tendencies bearing the same designation in the English-speaking world, the French New Right grew out of GRECE (the Groupement de Recherche et d’Études pour la Civilisation Européenne), an association formed in 1968 by various anti-liberals hoping to overcome the failed legacies of Pétainism, neo-fascism, Catholic traditionalism, regionalism, colonialism, and Poujadism – in order to resist the cancerous Americanisation of their homeland. To this end, GRECE’s founders believed they would never overthrow America’s liberalising hegemony, as long as the general culture remained steeped in liberal beliefs. In the formulation of its master thinker, Alain de Benoist: ‘Without Marx, no Lenin’. That is, without the ascendence of anti-liberal ideas in the general culture and thus without a revolution of the spirit, there would be no viable movement against le parti américain. GRECE was established, thus, not for la politique politicienne, but for the sake of metapolitically rearming European culture. And in this, it was not unsuccessful. For GRECE’s philosophically persuasive revival of anti-liberal thought and the subsequent affiliation of several prominent European thinkers to its banner made it an influence of some immediate import. Indeed, it can almost be said that for the first time since the Action Française, ‘Rightists’ in the ’70s achieved a level of sophistication and attraction nearly ‘comparable’ to that of the Left, as France’s ‘intellectual right’ threw off the defenceless conservatism that came with Americanisation to challenge the liberal consensus imposed in 1945. <strong>...</strong></p>Faye Guillaume - Miscellaneous articlesurn:md5:267feabda216fba2240d452cc7c25f072013-07-20T15:39:00+01:002013-07-20T14:40:58+01:00balderFaye GuillaumeEuropeRacialism <p><img src="https://balderexlibris.com/public/img2/.Faye_Guillaume_-_Miscellaneous_articles_s.jpg" alt="" /><br />
Author : <strong>Faye Guillaume</strong><br />
Title : <strong>Miscellaneous articles</strong><br />
Year : 20**<br />
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A call to young Europeans. Cosmopolis The West as nowhere. From dusk to dawn. Interview with Guillaume Faye. Mars & Hephaestus The Return of History. People Why we fight. The Lesson of Carl Schmitt. Ten Untimely Ideas. The Cause of the Peoples. The Essence of Archaism. The Geopolitics of Ethnopolitics The New Concept of Eurosiberia. The Islamic Conquest of Europe. <strong>...</strong></p>