Balder Ex-Libris - Firth Evans Violet MaryReview of books rare and missing2024-03-16T01:56:42+00:00urn:md5:aa728a70505b2fae05796923271581c2DotclearFirth Evans Violet Mary - The mystical qabalahurn:md5:c1b1d406ec514bd91867c5d8be159e6c2018-05-06T01:36:00+01:002018-05-06T01:36:00+01:00balderFirth Evans Violet MaryConspiracyFührerGermanyJewKabbalahThird Reich <p><img src="https://balderexlibris.com/public/img4/Firth_Evans_Violet_Mary_-_The_mystical_qabalah.jpg" alt="" /><br />
Author : <strong>Firth Evans Violet Mary (Dion Fortune)</strong><br />
Title : <strong>The mystical qabalah</strong><br />
Year : 1935<br />
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Foreword. THE Tree of Life forms the ground-plan of the Western Esoteric Tradition and is the system upon which pupils arc trained in the Fraternity of the Inner Light. The transliteration of Hebrew words into English is the subject of much diversity of opinion, every scholar appearing to have his own system. In these pages I have availed myself of the alphabetical table given by MacGregor Mathers in The Kabbalah Unveiled because this book is the one generally used by esoteric students. He himself does not adhere to his own table systematically, however, and even uses different spellings for the same words. This is very confusing for anyone who wishes to use the Gematric method of elucidation, in which letters are turned into numbers. When, therefore, Mathers gives alternative transliterations, I have followed the one which coincides with that given in his own table. The capitalisation employed in these pages may also appear unusual, but it is the one traditionally used among students of the Western Esoteric Tradition. In this system, common words, such as earth or path, are used in a technical sense to denote spiritual principles. When this is done, a capital is used to indicate the fact. When a capital is not used, it may be taken that the word is to be understood in its ordinary sense. As I have frequently referred to the authority of MacGregor Mathers and Aleister Crowley in matters of Qabalistic mysticism, it may be as well to explain my position in relation to these two writers. <strong>...</strong></p>Firth Evans Violet Mary - The magical battle of Britainurn:md5:25b9ecac4a91643ca1772dc56e91863a2018-05-06T01:33:00+01:002018-05-06T01:33:00+01:00balderFirth Evans Violet MaryConspiracyEnglandMagicNew Zealand <p><img src="https://balderexlibris.com/public/img4/Firth_Evans_Violet_Mary_-_The_magical_battle_of_Britain.jpg" alt="" /><br />
Author : <strong>Firth Evans Violet Mary (Dion Fortune)</strong><br />
Title : <strong>The magical battle of Britain</strong><br />
Year : 1993<br />
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Introduction by Gareth Knight. Dion Fortune and the Way Ahead. Dion Fortune was a remarkable woman in many ways, a pioneering type of whom it may be said not only that she lived before her time but that she did much to shape the times that came after her. Born in Llandudno, in North Wales, in 1890, by her early twenties, despite no great formal education, she had become a leading psychotherapist. This was in a pre-First World War London, when horse drawn buses still plied the streets, and when the psychoanalytic discoveries of Sigmund Freud were beginning to take the world by storm. With his theories of the subconscious, and the importance of dreams, and the role of the suppressed sexual libido of everyday life, a whole new approach to the human mind was being born. But revolutionary as these psychological theories were, Dion Fortune felt they did not go far enough to explain some of the hidden powers and secrets of the mind. She had stumbled almost by accident upon the powers of telepathy, which she found to be demonstrable within herself. This came about in a wholly unexpected and coincidental way. She used to attend a local Theosophical Society meeting house for the simple if lowly reason that it was near her clinic and had good catering facilities. It was thus a convenient place to lunch. One day, almost in a spirit of jest, she stayed on for one of the lecture demonstrations, and discovered to her amazement that she was picking up the images that the lecturer was projecting in a simple experiment in telepathy. This first-hand evidence could not be ignored, nor could it be explained by any of the current theories of psychology. So she made a point of looking out for unusual conditions of the mind that even the new psychoanalysis could not account for. In this she was helped by a co-worker at one of the clinics. This was a Dr Theodore Moriarty, who had long experience in India, where there is more knowledge and less scepticism about the hidden powers of the mind. <strong>...</strong></p>Firth Evans Violet Mary - The esoteric philosophy of love and marriageurn:md5:e4f70c53689d18f9d6290b90a8f3eeaf2018-05-06T01:28:00+01:002018-05-06T01:28:00+01:00balderFirth Evans Violet MaryAmericaKarmaNorth AmericaRevolutionTraditionUnited States <p><img src="https://balderexlibris.com/public/img4/Firth_Evans_Violet_Mary_-_The_esoteric_philosophy_of_love_and_marriage.jpg" alt="" /><br />
Author : <strong>Firth Evans Violet Mary (Dion Fortune)</strong><br />
Title : <strong>The esoteric philosophy of love and marriage</strong><br />
Year : 1967<br />
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Contains revelations on the Karmic ties between souls, how souls find their mates, and describes the esoteric teachings on such topics as contraception and abortion. <strong>...</strong></p>Firth Evans Violet Mary - The cosmic doctrineurn:md5:0eb5c30eb4d57dca1bfeeb7758658eab2018-05-06T01:23:00+01:002018-05-06T01:23:00+01:00balderFirth Evans Violet MaryConspiracyOccultUnited States <p><img src="https://balderexlibris.com/public/img4/Firth_Evans_Violet_Mary_-_The_cosmic_doctrine.jpg" alt="" /><br />
Author : <strong>Firth Evans Violet Mary (Dion Fortune)</strong><br />
Title : <strong>Sane occultism</strong><br />
Year : 1949<br />
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In two parts. <strong>...</strong></p>Firth Evans Violet Mary - Sane occultismurn:md5:db0ca3ccac7fa3aefcc192aab18c2a892018-05-06T01:17:00+01:002018-05-06T00:20:19+01:00balderFirth Evans Violet MaryNorwayOccult <p><img src="https://balderexlibris.com/public/img4/Firth_Evans_Violet_Mary_-_Sane_occultism.jpg" alt="" /><br />
Author : <strong>Firth Evans Violet Mary (Dion Fortune)</strong><br />
Title : <strong>Sane occultism</strong><br />
Year : 1967<br />
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CHAPTER I. WHAT IS OCCULTISM ? VERY few of those who are interested in occultism pause to ask themselves what occultism really is. They may know that the word It occult" means hidden, and that" esoteric," which is often used as its synonym, means " for the few." If they put the two together, they may conclude, and rightly, that occult science is really a branch of knowledge which is hidden from the many and reserved for the few. An immense mass of verbiage has gathered around the Sacred Science since Mme Blavatsky drew back the curtain of the Sanctuary, and the Theosophical Society sought to popularise the ancient Mysteryteaching. Imagination, freed from the bonds of proof, has had free rein, and scoffers have found ample material that was legitimate game for their comments. <strong>...</strong></p>Firth Evans Violet Mary - Aspects of occultismurn:md5:811641ba2e588bf7241594a416feca8b2018-05-06T00:52:00+01:002018-05-05T23:57:25+01:00balderFirth Evans Violet MaryConspirationOccultOVNIReptilien <p><img src="https://balderexlibris.com/public/img4/Firth_Evans_Violet_Mary_-_Aspects_of_occultism.jpg" alt="" /><br />
Author : <strong>Firth Evans Violet Mary (Dion Fortune)</strong><br />
Title : <strong>Aspects of occultism</strong><br />
Year : 1962<br />
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Preface. THE works of the late Dion Fortune were written a long time ago and since then a great deal more has been understood and realized so that many of the ideas then expressed are not now necessarily acceptable. Also, much of what she wrote was written from the viewpoint of the psychic. Psychism is simply one type of inner awareness and there are other types at least as valid and as common. Non-psychic readers, therefore, can translate experience in terms of psychic imagery into terms of their own inner awareness. The publication of these books continues at present because there is still much of value in them and because they can act as valuable pointers to seekers. The Society of the Inner Light, founded by Dion Fortune, has a Course of preliminary training for those who wish to make direct contact with the Group and its teaching, become members and participate in the Group's work. Particulars of the Course and general information about the Group, its aims and methods, will be sent on application to The Secretary, 38, Steele's Road, London, N.W.3, England. <strong>...</strong></p>Firth Evans Violet Mary - The secrets of Doctor Tavernerurn:md5:2a235b881242415ce01c4617bf77a39d2018-05-06T00:37:00+01:002018-05-06T00:41:12+01:00balderFirth Evans Violet MaryConspiracyIsraëlOccultUnited States <p><img src="https://balderexlibris.com/public/img4/Firth_Evans_Violet_Mary_-_The_secrets_of_Doctor_Taverner.jpg" alt="" /><br />
Author : <strong>Firth Evans Violet Mary (Dion Fortune)</strong><br />
Title : <strong>The secrets of Doctor Taverner</strong><br />
Year : 1922<br />
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Introduction By Dion Fortune. These stories may be looked at from two standpoints, and no doubt the standpoint the reader chooses will be dictated by personal taste and previous knowledge of the subject under discussion. They may be regarded as fiction, designed, like the conversation of the Fat Boy recorded in The Pickwick Papers, “to make your flesh creep,” or they may be considered to be what they actually are, studies in little-known aspects of psychology put in the form of fiction because, if published as a serious contribution to science, they would have no chance of a hearing. <strong>...</strong></p>Firth Evans Violet Mary - Applied Magicurn:md5:f304f1ca81e070abc70f7111e84c04532018-05-04T01:42:00+01:002018-05-04T00:45:41+01:00balderFirth Evans Violet MaryCanadaCreativityEuropeMagicRacialismRevueUnited States <p><img src="https://balderexlibris.com/public/img4/Firth_Evans_Violet_Mary_-_Applied_Magic.jpg" alt="" /><br />
Author : <strong>Firth Evans Violet Mary (Dion Fortune)</strong><br />
Title : <strong>Applied Magic</strong><br />
Year : 1987<br />
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The Occult Way. The Mystic Way that leads to Divine Union is so well known that it is often forgotten that there is another Path, seemingly totally different in route that leads in the end to the same goal. We are so accustomed to hear the renunciation of the world and the abnegation of the self set up as the only true Path of the sould which seeks the Highest, that we hardly dare whisper that there may be another Path - the Path of the mastery of manifested existence and the apotheosis of the self. There are two ways in which God can be worshipped; we can worship Him in unmanifested Essence, or we can worship Him in His manifested form. Both ways are legitimate, provided that in worshipping the manifested form we do not forget the Essence, and in worshipping the Essence we do not confuse it with the manifested form, for these things are the sin of idolatry, which consists in a wrongly-placed emphasis. The mystic seeks to worship God in essence But the essence or root of God, being unmanifest, eludes human consciousness. The mystic, then, in order to conceive the object of his worship, has to transcend normal human consciousness. It is not possible to know the inmost nature of a state of existence unless we can enter into it and share, in some measure at least, its experience The Mystic, then, has for his task the freeing of his consciousness from its habitual bondage to form. It is to this end that the ascetic discipline is directed, killing out the lower in order that the higher may be set free to unite with God and thereby know Him. The Way of the Mystic is a way of renunciation till he breaks all the limitations of his lower nature and enters into his freedom; nothing then remains that can withhold him from God, and his soul flies upwards to enter the Light and return not again. <strong>...</strong></p>Firth Evans Violet Mary - An introduction to ritual magicurn:md5:c1bb75d6c009574d8cadb94c957628c02018-05-04T01:39:00+01:002018-05-04T00:41:57+01:00balderFirth Evans Violet MaryCreativityCroatiaEuropeMagicRacialismRevueRitualsUnited States <p><img src="https://balderexlibris.com/public/img4/Firth_Evans_Violet_Mary_-_An_introduction_to_ritual_magic.jpg" alt="" /><br />
Author : <strong>Firth Evans Violet Mary (Dion Fortune)</strong><br />
Title : <strong>An introduction to ritual magic</strong><br />
Year : 1997<br />
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Introduction. Dion Fortune's Introduction to Ritual Magic first appeared, like other of her books, as separate articles in "The Inner Light Magazine", the journal that she founded and edited during the inter-war years. <strong>...</strong></p>Firth Evans Violet Mary - The training and work of an initiateurn:md5:a197d37be045124936d83f74527b4f732018-03-17T14:56:00+00:002018-04-14T19:45:15+01:00balderFirth Evans Violet MaryAmericaMagicRaces <p><img src="https://balderexlibris.com/public/img4/Firth_Evans_Violet_Mary_-_The_training_and_work_of_an_initiate.jpg" alt="" /><br />
Author : <strong>Firth Evans Violet Mary (Dion Fortune)</strong><br />
Title : <strong>The training and work of an initiate</strong><br />
Year : 1955<br />
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Foreword. Although The Training and Work of an Initiate is complete in itself, and an entirely independent work, it is complementary to the author's previous book, The Esoteric Orders and their Work. Consequently, many points which are dealt with at length in that book are only touched upon briefly in these pages. The two books, taken together, cover the whole field of initiation upon the Right-hand Path of the Western Tradition. Information concerning the nature and working of the Black Lodges is given in another of Dion Fortune's books, Sane Occultism. <strong>...</strong></p>Firth Evans Violet Mary - Psychic self-defenseurn:md5:4826fdc798894176cbfbdf9563506ef82018-03-17T14:46:00+00:002018-04-14T19:45:26+01:00balderFirth Evans Violet MaryIsraëlJewMagic <p><img src="https://balderexlibris.com/public/img4/Firth_Evans_Violet_Mary_-_Psychic_self-defense.jpg" alt="" /><br />
Author : <strong>Firth Evans Violet Mary (Dion Fortune)</strong><br />
Title : <strong>Psychic self-defense</strong><br />
Year : 1971<br />
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Preface. It is with a sense of the seriousness of the issues involved that I set myself to the task of writing a book on psychic attack and the best methods of defence against it. The undertaking is beset with pitfalls. It is hardly possible to give practical information on the methods of psychic defence without at the same time giving practical information on the methods of psychic attack. It is not without reason that initiates have always guarded their secret science behind closed doors. To disclose sufficient to be adequate without disclosing sufficient to be dangerous is my problem. But as so much has already been made known concerning the esoteric teachings, and as the circle of students of the occult is becoming rapidly wider every day, it may well be that the time has now come for plain speaking. The task is not of my seeking, but as it has come into my hands, I will do my best to discharge it honourably, making available the knowledge which has come to me in the course of many years' experience of the strange by-ways of the mind which the mystic shares with the lunatic. This knowledge has not been attained without cost, nor, I suspect, will the divulging of it be altogether free from cost, either. I have endeavoured to avoid, as far as possible, the use of second-hand material. We all know the person who has a friend whose friend saw the ghost with her own eyes. That is not of very much use to anybody. What we need is to have the eye-witness under cross-examination. For this reason I have not drawn upon the vast literature of the subject for illustrations of my thesis, but have preferred to rely upon cases that have come within the range of my own experience and which I have been able to examine. I think I may fairly claim to have practical, and not merely theoretical, qualifications for the task. My attention was first turned to psychology, and subsequently to occultism as the real key to psychology, by the personal experience of a psychic attack which left me with shattered health for a considerable period. I know for myself the peculiar horror of such an experience, its insidiousness, its potency, and its disastrous effects on mind and body. It is not easy to get people to come forward and bear witness to psychic attacks. Firstly, because they know there is very little likelihood of their being believed, and that they will be more likely to earn themselves a reputation for mental unbalance than for anything else. Secondly, because any tampering with the foundations of the personality is an experience of such peculiar and unique horror that the mind shrinks from the contemplation of it and one cannot talk about. I am of the opinion that psychic attacks are far commoner than is generally realised, even by occultists themselves. Certainly the general public has no conception at all of the sort of things that are done by people who have a knowledge of the powers of the human mind and set to work to exploit them. I am convinced that this factor played a large part in the witch-cult, and was the real cause of the universal horror and detestation of the witch. These powers have always been known to students of occultism, but nowadays they are known and used by people who would be exceedingly surprised to find who are their fellow-practitioners. Mrs. Eddy, the founder of Christian Science, stumbled on to these methods empirically without ever acquiring any rational knowledge as to their modus operandi. She endeavoured to teach them in such a way that they could only be used for good and their power for evil should be concealed; but that she herself was well aware of their possibilities if abused is witnessed by the dread of what she called "Malicious Animal Magnetism," which shadowed her whole life. <strong>...</strong></p>Firth Evans Violet Mary - Esoteric orders and their workurn:md5:27399cf128f3098b868ca185e53f31ce2018-03-17T01:37:00+00:002018-04-14T19:45:30+01:00balderFirth Evans Violet MaryEugenicsSatanismUnited States <p><img src="https://balderexlibris.com/public/img4/Firth_Evans_Violet_Mary_-_Esoteric_orders_and_their_work.jpg" alt="" /><br />
Author : <strong>Firth Evans Violet Mary (Dion Fortune)</strong><br />
Title : <strong>Esoteric orders and their work</strong><br />
Year : 1928<br />
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Introduction. In all ages and among all races there has existed a tradition concerning certain esoteric schools or fraternities, wherein a secret wisdom unknown to the generality of mankind might be learnt, and to which admission was obtained by means of an initiation in which tests and ritual played their part. Whoever is familiar with the literature of folklore and anthropology knows that this belief exists among primitive peoples, from the Eskimos of the Arctic Circle to the Digger Indians of Tierra del Fuego. Whoever has also studied history knows that it has prevailed from the first dawn of human culture Today, in the centres of the civilized world, this belief is still alive; and although it may be ridiculed by the orthodox-minded, an unprejudiced observer cannot fail to note that some of the noblest of men have been among its advocates, and that the greatest creative intelligences have, almost without exception, borne witness to a source of inspiration in the Unseen. It is hard to believe that this rumour should be so widespread and so long-lived if it were entirely without foundation; moreover, the fact that it has the same form among races who have had no intercourse with each other, such as the primitive Mexican and primitive Egyptian, is a further evidence in favour of its truth. It is not possible to demonstrate to those who are without the pale the existence of the organizations to which we have referred, because with the revelations of their secrets comes the obligation of silence. It is permissible, however, to give sufficient information to enable the earnest seeker to discern the path whereby he may approach the entrance to one or another of these schools, and for that purpose the following teaching concerning the esoteric orders and their functions is placed before the reader, though the proofs of the statements therein contained must of necessity be withheld until he shall have entitled himself to receive them. The different occult schools declare themselves to be the holders of a secret traditional science, communicated to them, in the first place, by divine founders, and enriched and revised from time to time by great teachers; this science concerns the study of the causes that lie behind observable phenomena and condition them. After preliminary tests as to character and fitness, the occult fraternities are prepared to communicate the theory of this science to accepted candidates, and subsequently to convey the powers for its practical use by means of ritual initiations. These, briefly, are the claims made for the occult schools by those competent to speak on their behalf. It is very frequently, and very reasonably, asked why it is that societies avowedly formed for the service of humanity, and having such valuable teaching to give, should not freely communicate it to all corners; should not, moreover, conduct active propaganda work in order to induce people to come and share in their wisdom, and not, as they appear to be doing, hide themselves away as if seeking by every possible device to avoid observation and prevent themselves being discovered by those who would learn from them. <strong>...</strong></p>Firth Evans Violet Mary - The Machinery of the Mindurn:md5:46bc98a827675e3af9e93fb38fd6e2652012-04-12T01:59:00+01:002014-05-07T21:10:20+01:00balderFirth Evans Violet MaryMind control <p><img src="https://balderexlibris.com/public/img/.Firth_Evans_Violet_Mary_-_The_Machinery_of_the_Mind_s.jpg" alt="" /><br />
Author : <strong>Firth Evans Violet Mary (Dion Fortune)</strong><br />
Title : <strong>The Machinery of the Mind</strong><br />
Year : 19**<br />
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FOREWORD. I am very glad to have the opportunity of commending this little volume to those without any -previous knowledge, who desire to gain a clear idea of the way in which modern psychology regards the human mind. For every time the words “psychology" and “psychological” were used in the newspapers ten years ago, they must be used fifty times today; and though very often some other word would do just as well, or a good deal better, this sudden vogue has a real meaning. The public has become aware of the existence of psychology. People are beginning to realize that the human mind, the instrument by which we know and think and feel and strive, must itself be studied for its own sake if we are to gain a deeper understanding and a greater control of human life. A distinct reaction from the rather narrow materialism of the end of the nineteenth and the beginning of the twentieth centuries, an increased realization of immaterial, of "spiritual" values, has helped towards giving the mind its rightful place in human interest. On the one hand, modern academic psychology has, for many years now, been gradually emancipating itself from the chaotic subjectivities of competing philosophies, and developing on really scientific lines, with the aid of accurate observation, comparison and experiment. Its genuinely and increasingly useful applications to education and to industry are evidences of that. On the other hand, the remarkable results of psychoanalysis have been made widely known, though often with that misleading one-sided emphasis which seems fated to attend the popularisation of any branch of scientific enquiry. And these results have been found not only interesting but exciting (to some morbidly exciting) because they appeal to instincts and emotions which our civilisation represses and often perverts. Psychoanalysis has indeed become a fashionable craze, and as such has doubtless done a certain amount of harm and has met with a good deal of opprobrium from the serious minded. But psychoanalysis has come to stay, because, however much it may be misused by the ignorant, the unbalanced and the half-educated, it is both a sound technique of research and a sound therapeutic method. And it certainly has a most important contribution to make to the psychology of the future. This little book, which can be read through at a sitting, succeeds in the difficult task of presenting the rudiments of the modern view of the mind in an easy, lucid and attractive form. Though I may not agree with every sentence she has written, Miss Firth's development of the subject, and of its very intimate connection with human life and human troubles, seems to me not only substantially sound and accurate, but essentially sane and well bal-anced. Her explanation of the different levels of the mind and of the censors by the metaphor of the tank and the sieves is particularly ingenious and helpful. The book will certainly succeed, to use the author's words, in "planting certain fundamental concepts in untrained minds so that they may serve as a basis for future studies.” A.0. TANSLEY. <strong>...</strong></p>Firth Evans Violet Mary - Taroturn:md5:bfb7aba456b71e0ccc76be998ff791002012-04-12T01:55:00+01:002014-05-07T21:10:22+01:00balderFirth Evans Violet MaryTarot <p><img src="https://balderexlibris.com/public/img/.Firth_Evans_Violet_Mary_-_Tarot_s.jpg" alt="" /><br />
Author : <strong>Firth Evans Violet Mary (Dion Fortune)</strong><br />
Title : <strong>Tarot</strong><br />
Year : 19**<br />
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