Balder Ex-Libris - Goebbels JosephReview of books rare and missing2024-03-16T01:56:42+00:00urn:md5:aa728a70505b2fae05796923271581c2DotclearGoebbels Joseph - The creators of the world’s misfortunesurn:md5:54665610b33ac09791c83987bd0a468a2020-05-30T18:41:00+01:002020-05-30T17:44:41+01:00balderGoebbels JosephCatholiqueConspiracyJew <p><img src="https://balderexlibris.com/public/img4/Goebbels_Joseph_-_The_creators_of_the_world_s_misfortunes.jpg" alt="" /><br />
Author : <strong>Goebbels Joseph</strong><br />
Title : <strong>The creators of the world’s misfortunes</strong><br />
Year : 1945<br />
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One could not understand this war if one did not always keep in mind the fact that International Jewry stands behind all the unnatural forces that our united enemies use to attempt to deceive the world and keep humanity in the dark. It is, so to speak, the mortar that holds the enemy coalition firmly together, despite its differences of class, ideology, and interests. Capitalism and Bolshevism have the same Jewish roots, two branches of the same tree that in the end bear the same fruit. International Jewry uses both in its own way to suppress the nations and keep them in its service. How deep its influence on public opinion is in all the enemy countries and many neutral nations is plain to see that it may never be mentioned in newspapers, speeches, and radio broadcasts. There is a law in the Soviet Union that punishes anti-Semitism - or in plain English, public education about the Jewish Question - by death. The expert in these matters is in no way surprised that a leading spokesman for the Kremlin said over the New Year that the Soviet Union would not rest until this law was valid throughout the world. In other words, the enemy clearly says that its goal in this war is to put the total domination of Jewry over the nations of the earth under legal protection, and to threaten even a discussion of this shameful attempt with the death penalty. <strong>...</strong></p>Goebbels Joseph - England's Responsibility for World War IIurn:md5:51b7bf2a8254fecc48270b87254880ad2015-12-15T05:40:00+00:002015-12-15T05:44:46+00:00balderGoebbels JosephEnglandFascismGermanySecond World WarSolar system <p><img src="https://balderexlibris.com/public/img3/Goebbels_Joseph_-_England_s_Responsibility_for_World_War_II.jpg" alt="" /><br />
Author : <strong>Goebbels Joseph</strong><br />
Title : <strong>England's Responsibility for World War II</strong><br />
Year : 193*<br />
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This article was published shortly after the war began in the Nazi Party’s illustrated weekly magazine. Joseph Goebbels makes the claim that the war was forced on Germany by an English plutocracy that felt threatened by Germany’s social revolution. <strong>...</strong></p>Goebbels Joseph - Michaelurn:md5:7a5f9460e199f2ccce2ce51f3ecebf7e2015-03-07T17:52:00+00:002015-03-07T17:52:00+00:00balderGoebbels JosephConspiracyGermanyJewNorth AmericaPropagandaRoman <p><img src="https://balderexlibris.com/public/img3/Goebbels_Joseph_-_Michael.jpg" alt="" /><br />
Author : <strong>Goebbels Joseph</strong><br />
Title : <strong>Michael Pages from a German destiny</strong><br />
Year : 1929<br />
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Introduction. Joseph Goebbels received a doctorate in literature from the University of Heidelberg in 1921. For the next two years he lived at home, writing plays, poems, articles and fiction. He sent his work to publishers and editors but everything was rejected. In 1923 at the age of 26, Goebbels wrote “Michael”, a semi-autobiographical novel about his experiences in Germany following World War I. The book is written in diary form and follows the life of Michael, a fictional character who represents a young Joseph Goebbels. At the beginning of the story, Michael returns from the Great War and is disgusted by Weimar Germany. Throughout the novel, he examines the meaning of life and seeks a way to liberate the German people. Throughout the story, Goebbels presents and explains his personal beliefs. He analyzes the political differences between German Socialism and Russian Marxism. He examines the cultural differences between men and women, including their roles in society. He also shares his Catholic faith in God and admiration of Jesus Christ. However, the most remarkable aspect of this book is the accuracy of Goebbels predictions. Despite the poor conditions throughout his country, he saw the coming German Reich and believed in it. He was aware that he belonged to a small radical group, but had faith in the spiritual power of his ideas. This novel was originally rejected by publishers throughout Germany. Six years later though, Goebbels had become a famous politician and the book was finally published. It went through seventeen printings and inspired Germans throughout the Reich. Until now, the only English version of this novel was translated by Joachim Neugroschel, a homosexual Jewish man. Therefore, Jett and Jahn Media obviously questioned the accuracy of his work and decided to translate this novel for ourselves. We hope that you enjoy this story and are inspired by the words of Joseph Goebbels, one of the greatest men who ever lived. <strong>...</strong></p>Goebbels Joseph - The jewurn:md5:f7da69bee9cb92810c5cc246239ae7172013-12-08T22:59:00+00:002013-12-09T13:19:45+00:00balderGoebbels JosephEuropeGermanyJewNapoléonThird Reich <p><img src="https://balderexlibris.com/public/img2/.Goebbels_Joseph_-_The_jew_s.jpg" alt="" /><br />
Author : <strong>Goebbels Joseph</strong><br />
Title : <strong>The jew</strong><br />
Year : 1929<br />
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There is open discussion about all questions in Germany, and every German claims the right to decide this way or that on all issues. One is Catholic, another Protestant; one is a job-seeker, another an employer; the capitalist, the socialist; the democrat, the aristocrat. A commitment to this side or that has nothing inherently dishonorable for the man of our era. It happens in all openness, and where the opposites still appear unclear and muddled, one clarifies them through discussions into argument and counter-argument. Only one issue is barred from public consideration, and it is provocative even to say it: the Jewish Question. It is taboo in the Republic. Against all insults the Jew is immunized: words like rogue, parasite, deceiver, profiteer (Schieber), affect him like water on a duck's back. Call him Jew, and you will ascertain with astonishment how he is startled, how he is struck, how he suddenly shrinks into himself completely small: "I am recognized." It is pointless to defend oneself against the Jew. He will proceed lightning-fast from his assuredness to the attack and with his cabalistics (mit seiner Kabalistik) will crush all means of defense in his opponent. Quickly he makes his opponent into what the opponent wanted to attack in him: the liar, the dusturber of the peace, the terrorist. Nothing would be more wrong than to try to defend oneself against that. Indeed the Jew would like that. Then he invents new lies daily, against which his opponent must constantly be on the defensive, and the result is that in the midst of loudly defending himself he never gets around to what the Jew really fears: to attack him. The accused has now become the accuser, and with a great shriek he forces the accuser into the dock. Thus it always went until now, whenever a man or a movement saw the need to combat the Jew. So also would it go for us, if we were not familiar with his nature to the last detail, and if we did not have the courage to derive our radical conclusions from this awareness. And they are : 1. One cannot combat the Jew positively. He is a negative, and this negative must be erased from the German equation, or it will always spoil the equation. 2. One cannot discuss the Jewish Question with the Jew. Indeed one cannot prove to anybody that one has the right and the duty to render him harmless. 3. One ought not to afford to the Jew in the struggle the means that one affords to every honest opponent; for he is not an honest opponent; he will merely exploit magnanimity and chivalry to place his enemy at a disadvantage. 4. The Jew has no say in German questions. He is a foreigner, an alien to our folk, who enjoys only the right of a guest, and indeed without exception abuses that. 5. The so-called religious morality of the Jew is not a morality but a guide to deception. Therefore it has no claim to the defense and protection of the law. 6. The Jew is not more intelligent than we, but only more sophisticated and cunning. His system cannot be broken economically - for indeed he fights economically under completely different moral laws than we - but only politically. 7. A Jew cannot attack the reputation of a German. Jewish smears are only badges of honor for a German who opposes the Jews. 8. The value of a German man or of a German movement rises with the opposition of the Jew. If anyone is fought by the Jew, it absolutely vouches for him. Whoever is not persecuted by the Jew or indeed is praised by him is useless and harmful. 9. The Jew assesses German issues always from the Jewish perspective. Usually therefore the opposite of whatever he says is correct. 10. One must say yes or no to anti-Semitism. Whoever aids the Jew sins against his own people. One can be either a servant of the Jew or an opponent of the Jew. Opposition to the Jew is a matter of personal cleanliness. With these principles the movement to oppose the Jew has a prospect of success. And therefore such a movement for the first time is taken seriously and feared by the Jew. That he makes a lot of noise and objects to it, is only a proof that it is correct. We are happy to find the appropriate certification immediately in these lines in the Jewish gazettes. Let them scream terror there. To that we answer with the famous utterance of Mussolini: "Terror? Never! It is social hygiene. We are taking these individuals out of circulation, as a physician takes a bacillus out of the body's circulation." <strong>...</strong></p>Goebbels Joseph - Goebbels at Nurembergurn:md5:064d45728c3639f3afe638e73461d1892013-12-08T22:51:00+00:002013-12-08T22:56:56+00:00balderGoebbels JosephEnglandEuropeFranceGermanyGermanyJewRevolutionRousseauThird Reich <p><img src="https://balderexlibris.com/public/img2/.Goebbels_Joseph_-_Goebbels_at_Nuremberg_s.jpg" alt="" /><br />
Author : <strong>Goebbels Joseph</strong><br />
Title : <strong>Goebbels at Nuremberg</strong><br />
Year : 1934<br />
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It is difficult to define the concept of propaganda thoroughly and precisely. This is especially true since, in past decades, it was subject to unfavorable, and in part extraordinarily hostile, definitions, on the part of us Germans. First, then, we must defend it. Those abroad sometimes claim that in the past we Germans were particularly knowledgeable in this area, and knew how to apply it, but that unfortunately is not consistent with the facts. We learned the consequences of our neglect all too clearly during the World War. While the enemy states produced unprecedented atrocity propaganda aimed at Germany throughout the whole world, we did nothing and were completely defenseless against it. Only when enemy foreign propaganda had nearly won over the greater part even of the neutral states did the German government begin to sense the enormous power of propaganda. It was too late. Just as we were militarily and economically unprepared for the war, so also with propaganda. We lost the war in this area more than in any other. The cleverest trick used in propaganda against Germany during the war was to accuse Germany of what our enemies themselves were doing. Even today, large parts of world opinion are convinced that the typical characteristics of German propaganda are lying, crudeness, reversing the facts, and the like. One needs only to remember the stories that were spread throughout the world at the beginning of the war about German soldiers chopping off children’s hands and crucifying women to realize that Germany then was a defenseless victim of this campaign of calumny. It neither had nor used any means of defense. The concept of propaganda has undergone a fundamental transformation, particularly as the result of political practice in Germany. Throughout the world today, people are beginning to see that a modern state, whether democratic or authoritarian, cannot withstand the subterranean forces of anarchy and chaos without propaganda. It is not only a matter of doing the right thing; the people must understand that the right thing is the right thing. Propaganda includes everything that helps the people to realize this. Political propaganda in principle is active and revolutionary. It is aimed at the broad masses. It speaks the language of the people because it wants to be understood by the people. Its task is the highest creative art of putting sometimes complicated events and facts in a way simple enough to be understood by the man on the street. Its foundation is that there is nothing the people cannot understand, but rather things must be put in a way that they can understand. It is a question of making it clear to him by using the proper approach, evidence, and language. Propaganda is a means to an end. Its purpose is to lead the people to an understanding that will allow it to willingly and without internal resistance devote itself to the tasks and goals of a superior leadership. If propaganda is to succeed, it must know what it wants. It must keep a clear and firm goal in mind, and seek the appropriate means and methods to reach that goal. Propaganda as such is neither good nor evil. Its moral value is determined by the goals it seeks. <strong>...</strong></p>Goebbels Joseph - The "Nazi-Sozi"urn:md5:ea75ca3f9168ad91ec06d6604fa674ac2012-04-08T19:21:00+01:002013-12-05T16:08:51+00:00balderGoebbels JosephEuropeGermanyThird Reich <p><img src="https://balderexlibris.com/public/img/.Goebbels_Joseph_-_The_Nazi-Sozi_s.jpg" alt="" /><br />
Author : <strong>Goebbels Joseph</strong><br />
Title : <strong>The "Nazi-Sozi" Questions & Answers for National-Socialists</strong><br />
Year : 1931<br />
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10 Commandments for National-Socialists. Your country is the mainspring of your life; remember this always ! 1. Germany is your Fatherland; love it above all, and more in deeds than in words. 2. Germany's enemies are your enemies; hate them with all your heart. 3. Every national comrade, even the lowliest, is part of Germany; love him as you love yourself. 4. Demand only duties for yourself; then Germany will also regain rights and privileges. 5. Be proud of Germany; you have a right to take pride in a Fatherland for which millions gave their lives. 6. He who abuses Germany abuses you and your deceased; repay him with your fists! 7. Repay like with like and then some. If you are denied your just rights, remember: you can secure them again only through your own political movement. 8. Do not be a hooligan anti-Semite - but beware of the Berliner Tageblan! 9. Live your life in such a way that one day you will not need to stand ashamed before a new Germany. 10. Have faith in the future; only thus will you win it. <strong>...</strong></p>Goebbels Joseph - Raise the Flag High !urn:md5:eb10959dea13f6a81f110622bfac5ed72012-04-08T19:06:00+01:002013-12-05T16:08:47+00:00balderGoebbels JosephGermanySecond World WarThird Reich <p><img src="https://balderexlibris.com/public/img/.Goebbels_Joseph_-_Raise_the_Flag_High_s.jpg" alt="" /><br />
Author : <strong>Goebbels Joseph</strong><br />
Title : <strong>Raise the Flag High !</strong><br />
Year : 1930<br />
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It was late in the evening and I was enjoying the rare pleasure of reading a good book. I was relaxed and at ease. The telephone rang. I picked up the phone with trepidation. It is worse than I expected. “Horst Wessel has been shot.” Trembling with fear, I asked: “Dead?” “No, but there is no hope.” I felt as if the walls were collapsing around me. It was unbelievable. It cannot be! A few days later I step into the small hospital room on the ground floor and am shocked by the sight. A bullet in the head has done terrible damage to this heroic lad. His face is distorted. I hardly recognize him. But he is happy. His clear, bright eyes shine, though we cannot talk for long. The doctor has ordered him to keep calm. He only repeats a few words: “I am happy.” He does not need to say it. One sees it by looking at him. His young, bright smile overcomes the blood and wounds. He still believes. I sat by his bed on a Sunday afternoon as streams of visitors came until evening. One can hope. He is improving. The fever has dropped, the wounds healing. He sat up part way and talked. What about? A foolish question! About us, about the movement, about his comrades. They stood outside his door today, and one after the other came by and raised his arm to salute the young leader for a moment. I could not bear it otherwise! I look at his hands, which are now small and white. His strong nose stands out in the middle of his face, and two bright eyes sparkle. But the fever is back? He cannot eat, his strength gradually declines, though his spirit remains fresh and alert. He is not allowed to read. He may only talk. It is hard to obey the warning look of the nurse. Will I ever see him again? Who knows! If blood poisoning does not develop, everything will be OK. A lonely mother sits outside. Her face reflects a question. “Will he make it?” What can one say but yes? I try to persuade myself and others. Blood poisoning develops. By Thursday, there is little hope. He wants to talk with me. The doctor gives me a minute. How hard it is to walk past the death watch into the room! He does not know how serious his condition is. But he senses it may be the last time: “Do not go away!” he begs. The nurse relents, and he is comforted. “Do not lose hope. The fever comes and goes. The movement, too, has suffered in the last two years, but today it is hard and strong.” That consoles him. “Come back!” his eyes, his hands, his hot dry lips, say, as I leave with a heavy heart. I fear I have seen him for the last time. Saturday morning. It is hopeless. The doctor is no longer allowing visits. He is hallucinating. He does not even recognize his own mother any longer. It is 6:30 Sunday morning. He dies after a hard struggle. As I stand by his bed two hours later, I can not believe that it is Horst Wessel. His face is yellow, the wounds still covered with white band aids. Stubble shows on his chin. The halfopen eyes stare glassily into the eternity that we all face. The small cold hands lie in the midst of flowers, while and red tulips and violets. Host Wessel has passed on. His mortal remains have given up struggle and conflict. Yet I can almost physically feel his spirit rise, to live on with us. He believed it, he knew it. He himself put it in words: He “marches in spirit in our ranks.” One day in a German Germany, workers and students will march together singing his song. He will be with them. He wrote it in a moment of ecstasy, of inspiration. The song flowed from him, born of life and bearing witness to that life. The brown soldiers are singing it across the country. In ten years, children will sing it in the schools, workers in the factories, soldiers on the march. His song makes him immortal. That is how he lived, that is how he died. A wanderer between two worlds, between yesterday and tomorrow, between that which was and that which will be. A soldier of the German revolution! Once he stood with his hand on his belt, proud and upright, with the smile of youth on his red lips, always ready to risk his life. That is how we will remember him. I see endless columns marching in spirit. A humiliated people rises up and begins to move. An awakened Germany demands its rights: Freedom and prosperity! He marches behind them in spirit. Many of them will not know him. Many will have gone where he now is. Many others will have come. He strides silently and knowingly with them. The banners wave, the trumpets sound, the pipes sound, and from a million threats the song of the German revolution resounds: “Raise the flag high!” (This was the opening line to the “Horst Wessel Song,” a poem he had written that became the Nazi Party anthem.) The Flag High! The flag high! The ranks tightly closed! The SA march with bold, firm steps. Comrades shot by the Red Front and reactionaries March in spirit in our ranks. Clear the streets for the brown battalions, Clear the streets for the stormtroopers! Already millions look with hope to the swastika. The day of freedom and bread is dawning! Roll call has sounded for the last time! We are all already prepared for the fight! Soon Hitler's flag will fly over the barricades. Our slavery will soon end! The flag high! The ranks tightly closed! The SA marches with a bold, firm pace. Comrades shot by the Red Front and reactionaries March in spirit in our ranks. <strong>...</strong></p>Goebbels Joseph - My part in Germany's Fighturn:md5:475fdf828a3aa7ee393efe4192765dc72012-04-08T19:05:00+01:002013-12-05T16:08:43+00:00balderGoebbels JosephEuropeGermanyJewSecond World WarThird Reich <p><img src="https://balderexlibris.com/public/img/.Goebbels_Joseph_-_My_part_in_Germany_s_Fight_s.jpg" alt="" /><br />
Author : <strong>Goebbels Joseph</strong><br />
Title : <strong>My part in Germany's Fight</strong><br />
Year : 1940<br />
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PREFACE. THE historical revol<a></a>viduals and parties, have had to abandon public life in favour of new men and new ideas. The sheer speed by which the Revolution was carried out, and the self-evidence with which it was accepted by the broad masses of the German people, have caused its effects to penetrate so deeply into the national consciousness, that no one in Germany to-day dreams but they are irrevocable and have come to stay. Once more the Government stands at the head of the country as the strong source of its will. Currents of fresh energy and resolution flow thence throughout the mass of the people, to the very last village and the very last man_ On account of the great rate ,at which the German Revolution went through, the contemporary onlooker may have lost, somewhat, clear perception as to how these historical events are brought about. That which yesterday was paradox, has become a triviality to-day. Things unthinkable, chimerical but a few months ago, are become to-day mere matters of course, about which no one makes any further ado. The idea of this book is to offer a summary of the historical happenings in Germany during 1932 and the beginning of 1933, in the form of a diary. The author had neither the wish nor the power to write a comprehensive objective history of so significant a period for Germany. He stood then, and still stands, in the midst of events. He was called upon to take an active part in them. It was neither his temperament nor his wish to watch their sequence from out the quiet of the professional study, or to treat them in an impersonal and neutral mo,nner. From the very outset he actively espoused them, and furthered them with all his might and main, so that they might be brought about. He who takes up this book looking for a history, in the ordinary acceptance of the word, will seek it there in vain. All inscribed in these pages was jotted down in the hurry and flurry of the day, and often by night. It bears evidence of the shocks and fierce emotions aroused by the events recorded, which carried everyone away who actively took part in them. It is strongly coloured by the passions of the moment, and deeply impressed by them. God's hand has been upon it all. He has visibly directed the Leader and his Movement. Only the faithless affirm that it has been luck which has favoured us. In reality, General von Moltke's saying, " In the long run it is only the clever man who is lucky," applies to the Leader and his Party. That which had long been preparing, and which had grown organically, broke forth like a torrent on January 30th, 1933, onwards, and swept over the whole country. The German Revolution has imposed personal and material sacrifices on leaders and men, of which the public up to now has no idea. The peaceful unrolling of events often leads those who took no part in them to suppose that power fell into our laps like fruit, without us doing anything about it. This supposition is unfortunate, in that it ignores the wealth of sacrifice which the Movement, following its own compulsion, was bound to exact, and might even lead to the idea that we had not really deserved to come to power. The express purpose of this book is to dispose of such errors once and for all. The unprejudiced reader will come to the conclusion that if anyone, we National Socialists, and none others, had a just claim to power, and that everything that took f lace was a natural consequence of the unalterable laws o higher historical development. The adversaries of the National Socialist Movement never wearied, when opposed to us, of trying to drive a wedge between the Leader and his original colleagues. From their point of view this was easily to be understood. They were not so foolish as not to know that their only chance of deflecting the Movement from its objects, and of ruining it at length, lay in breaking up the community of National Socialist leadership. It was seldom that the men round Adolf Hitler elected 10 fight the advenary with his own weapons. They knew only too well they could not put a stop to the campaign of lies in the Press by so doing; however deep they might have to wade in the mud themselves there was one thing so sacred nobody dared impugn it, but which they would only openly profess under strong inducement, i.e. their unshakable love, fidelity, and devotion to the Leader. They felt themselves one with the political troops enlrusted to their guidance. They shared their sacrifices, they shared their blind devotion for the man to whom they lt:1cl given themselves, and to whose hands they hoped to ronfide the German Nation. T his book is a monument to the Party in its great struggle, and to the " Sturm Abteil ung" (S.A., Storm Troops). It offers more to the world than could be gathered from any erection of stone or marble. <strong>...</strong></p>Goebbels Joseph - German Womenurn:md5:c25a27c27f4b511bcf0fe193abf3d00c2012-04-08T19:01:00+01:002013-12-05T16:08:32+00:00balderGoebbels JosephGermanyThird Reich <p><img src="https://balderexlibris.com/public/img/.Goebbels_Joseph_-_German_Women_s.jpg" alt="" /><br />
Author : <strong>Goebbels Joseph</strong><br />
Title : <strong>German Women</strong><br />
Year : 1933<br />
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German women, German men ! It is a happy accident that my first speech since taking charge of the Ministry for Propaganda and People's Enlightenment is to German women. Although I agree with Treitschke that men make history, I do not forget that women raise boys to manhood. You know that the National Socialist movement is the only party that keeps women out of daily politics. This arouses bitter criticism and hostility, all of it very unjustified. We have kept women out of the parliamentary-democratic intrigues of the past fourteen years in Germany not because we do not respect them, but because we respect them too much. We do not see the woman as inferior, but rather as having a different mission, a different value, than that of the man. Therefore we believed that the German woman, who more than any other in the world is a woman in the best sense of the word, should use her strength and abilities in other areas than the man. The woman has always been not only the man's sexual companion, but also his fellow worker. Long ago, she did heavy labor with the man in the field. She moved with him into the cities, entering the offices and factories, doing her share of the work for which she was best suited. She did this with all her abilities, her loyalty, her selfless devotion, her readiness to sacrifice. The woman in public life today is no different than the women of the past. No one who understands the modern age would have the crazy idea of driving women from public life, from work, profession, and bread winning. But it must also be said that those things that belong to the man must remain his. That includes politics and the military. That is not to disparage women, only a recognition of how she can best use her talents and abilities. Looking back over the past year's of Germany's decline, we come to the frightening, nearly terrifying conclusion, that the less German men were willing to act as men in public life, the more women succumbed to the temptation to fill the role of the man. The feminization of men always leads to the masculinization of women. An age in which all great idea of virtue, of steadfastness, of hardness and determination have been forgotten should not be surprised that the man gradually loses his leading role in life and politics and government to the woman. It may be unpopular to say this to an audience of women, but it must be said, because it is true and because it will help make clear our attitude toward women. The modern age, with all its vast revolutionary transformations in government, politics, economics and social relations has not left women and their role in public life untouched. Things we thought impossible several years or decades ago are now everyday reality. Some good, noble, and commendable things have happened. But also things that are contemptible and humiliating. These revolutionary transformations have largely taken from women their proper tasks. Their eyes were set in directions that were not appropriate for them. The result was a distorted public view of German womanhood that had nothing to do with former ideals. A fundamental change is necessary. At the risk of sounding reactionary and outdated, let me say this clearly: The first, best, and most suitable place for the women is in the family, and her most glorious duty is to give children to her people and nation, children who can continue the line of generations and who guarantee the immortality of the nation. The woman is the teacher of the youth, and therefore the builder of the foundation of the future. If the family is the nation's source of strength, the woman is its core and center. The best place for the woman to serve her people is in her marriage, in the family, in motherhood. This is her highest mission. That does not mean that those women who are employed or who have no children have no role in the motherhood of the German people. They use their strength, their abilities, their sense of responsibility for the nation, in other ways. We are convinced, however, that the first task of a socially reformed nation must be to again give the woman the possibility to fulfill her real task, her mission in the family and as a mother. The national revolutionary government is everything but reactionary. It does not want to stop the pace of our rapidly moving age. It has no intention of lagging behind the times. It wants to be the flag bearer and pathfinder of the future. We know the demands of the modern age. But that does not stop us from seeing that every age has its roots in motherhood, that there is nothing of greater importance than the living mother of a family who gives the state children. German women have been transformed in recent years. They are beginning to see that they are not happier as a result of being given more rights but fewer duties. They now realize that the right to be elected to public office at the expense of the right to life, motherhood, and her daily bread is not a good trade. A characteristic of the modern era is a rapidly declining birthrate in our big cities. In 1900 two million babies were born in Germany. Now the number has fallen to one million. This drastic decline is most evident in the national capital. In the last fourteen years, Berlin's birthrate has become the lowest of any European city. By 1955, without emigration, it will have only about three million inhabitants. The government is determined to halt this decline of the family and the resulting impoverishment of our blood. There must be a fundamental change. The liberal attitude toward the family and the child is responsible for Germany's rapid decline. We today must begin worrying about an aging population. In 1900 there were seven children for each elderly person, today it is only four. If current trends continue, by 1988 the ratio will be 1 : 1. These statistics say it all. They are the best proof that if Germany continues along its current path, it will end in an abyss with breathtaking speed. We can almost determine the decade when Germany collapses because of depopulation. <strong>...</strong></p>Goebbels Joseph - Communism with the mask offurn:md5:74ff871b5aa9090f85b839be0ab826702012-04-08T18:59:00+01:002013-03-11T01:29:13+00:00balderGoebbels JosephBolchevikCommunismConspiracyGermanyJewNürnbergThird Reich <p><img src="https://balderexlibris.com/public/img/.Goebbels_Joseph_-_Communism_with_the_mask_off_s.jpg" alt="" /><br />
Author : <strong>Goebbels Joseph</strong><br />
Title : <strong>Communism with the mask off Speech delivered on Nürnberg on september 13th 1935 at the seventh national-socialist party congress</strong><br />
Year : 1935<br />
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"There is no longer any political question at issue here. This thing cannot be judged or estimated by political rules or principles. It is Iniquity under a political mask. It is not something to be brought before the bar of world history but rather something that has to be dealt with by the judicial administration of each country." Dr. Goebbels <strong>...</strong></p>Goebbels Joseph - Bolshevism in theory and practiceurn:md5:ee23f609ec0b94c4247af78f2b0c88c82012-04-08T18:55:00+01:002013-07-23T00:34:01+01:00balderGoebbels JosephBolchevikGermanyJewNürnbergRussiaThird Reich <p><img src="https://balderexlibris.com/public/img/.Goebbels_Joseph_-_Bolshevism_in_theory_and_practice_s.jpg" alt="" /><br />
Author : <strong>Goebbels Joseph</strong><br />
Title : <strong>Bolshevism in theory and practice Speech delivered in Nürnberg on september 10th, 1936 at the eight National socialist party congress</strong><br />
Year : 1936<br />
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"Lenin, the founder of the Bolslhevic Revolution, stated frankly that falschoods are not only justified but have proved to be the modt effective tools in the Bolshevic struggle." Joseph Goebbels, Nürnberg, September 1936. My Führer ! Your Excellencies ! My Honourable Guests. Fellow Members of the National Socialist Party ! <strong>...</strong></p>Goebbels Joseph - 30 Articles of War for the German Peopleurn:md5:6c26e0489fe0a9c70b1159a18a0d89a82012-04-08T18:47:00+01:002013-12-05T16:08:02+00:00balderGoebbels JosephGermanyThird Reich <p><img src="https://balderexlibris.com/public/img/.Goebbels_Joseph_-_30_Articles_of_War_for_the_German_People_s.jpg" alt="" /><br />
Author : <strong>Goebbels Joseph</strong><br />
Title : <strong>30 Articles of War for the German People</strong><br />
Year : 1943<br />
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Link download : <a href="https://balderexlibris.com/public/ebook/Goebbels_Joseph_-_30_Articles_of_War_for_the_German_People.zip">Goebbels_Joseph_-_30_Articles_of_War_for_the_German_People.zip</a><br />
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These are the articles of war for the German people, who are now engaged in the most fateful battle of their history. Countless of Germany's best have sacrificed their lives in their spirit both at the front and at home for the life and freedom of their nation. Millions of brave German soldiers fight for them on every front, and millions of industrious men and woman work untiringly for them at home, in the factories, workshops, offices, laboratories, and in agriculture. These war articles are a reminder to our people of those who have fallen. They are a testimony to the willingness of those who fight and work to sacrifice, and a harsh rebuke to the lazy and undecided. <strong>...</strong></p>Goebbels Joseph - Adolf Hitler The Life Of The Leaderurn:md5:d64236622a4df1951f250aa5bf359b342012-04-08T18:35:00+01:002013-12-05T16:07:51+00:00balderGoebbels JosephFührerGermanyThird Reich <p><img src="https://balderexlibris.com/public/img/.Hitler_Adolf_-_The_Life_Of_The_Leader_s.jpg" alt="" /><br />
Authors : <strong>Goebbels Joseph - Göring Hermann - Schreck Julius - Heß Rudolf - Dietrich Otto - Bruckner Wilhelm - Ley Robert - Speer Albert - Todt Fritz - Colonel Förtsch - Von Schirach Baldur</strong><br />
Title : <strong>The Life Of The Leader</strong><br />
Year : 1935<br />
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Introduction - By Hermann Göring We are unable, My Leader, to express our thanks in words. We are also unable to reveal our loyalty and our affection to you through words. All our gratitude, our love and our fervent trust in you, My Leader, can be seen glowing in the hundreds of thousands of faces turned towards you today. All our Folk, our whole nation, today feel strong and happy because in you there has arisen not on The Leader of the nation, but also the saviour of the nation. The Reich Parliament President before the German Reich Parliament at Nürnberg on the 15th of September, 1935. <strong>...</strong></p>