Balder Ex-Libris - Isherwood H. B.Review of books rare and missing2024-03-16T01:56:42+00:00urn:md5:aa728a70505b2fae05796923271581c2DotclearIsherwood H. B. - Racial integrationurn:md5:d9d2680208a7b5544cd12bfb69814ac12019-07-21T12:16:00+01:002019-07-21T12:01:24+01:00balderIsherwood H. B.EconomyEnglandEnglandEugenicsRacesRacialism <p><img src="https://balderexlibris.com/public/img4/Isherwood_H_B_-_Racial_integration.jpg" alt="" /><br />
Author : <strong>Isherwood H. B.</strong><br />
Title : <strong>Racial integration The rising tide of colour</strong><br />
Year : 1966<br />
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Link download : <a href="https://balderexlibris.com/public/ebook3/Isherwood_H_B_-_Racial_integration.zip">Isherwood_H_B_-_Racial_integration.zip</a><br />
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All who are genuinely concerned about the destiny of our nation and people should ponder on what is set out in this book. It is an analysis of what is popularly called The Colour Problem. It is not a comprehensive study of the question but seeks to direct attention to the reality that lies beneath the surface of social tensions which are racial in origin. The author rests his case on the self-evident truth of the natural inequality of men, that men are not born equal and that because of the varying limitations of their inborn talents they can never be made equal by upbringing, education or artificial law. Amongst these basic inequalities are the genetic racial ones, both of body and mind. The author claims that racial equality is a political myth. The human races have been brought into being at different times and in different places through complex evolutionary and historical processes by the hand of God, with the result that each race is endowed with unique characteristics by which it can be identified. Colour of skin is the most conspicuous of these, but although it furnishes a natural means of identification it is not the most important of the racial features. Much more important are those associated with character and the brain. From earliest times there have been migratory movements across the world of men of fundamentally different breeds, but all such movements have been from populated areas to unoccupied or sparsely inhabited areas. With the present migration into Britain, where the coloured population already exceeds a million and is rapidly increasing, it cannot be argued that immigration can be balanced by emigration on a numerical basis, since the exchange involves quality as well as quantity. Earlier immigrants entering England such as the Flernings and the Huguenots were of the same racial strain as the English with similar historical and Christian backgrounds and were congenially absorbed into the English community. Jewish immigrants, however, have never sought to be fully integrated, wishing instead to preserve their "racial apartness". No such considerations apply to the dark immigrants now trying to settle in the land. It may be assumed that the black immigrants will never become an integral part of English society. In any case why should a Sikh, for example, be expected to drop his customs to conform to English Christian standards or a Moslem or a Hindu be required to renounce his traditional faith in order to facilitate his absorption into the community ? These are the superficial aspects of racial integration representing the social side of the problem. Nevertheless they will tend to bring about a natural segregation of people according to their own kind. If racial minorities can claim the right to enjoy their own company so then can the English majority and their right is a prescriptive one under natural law and therefore paramount. Any attempt by legislation to deprive the English of their inalienable right to discriminate in favour of their own people will surely engender a form of racial hatred that will be difficult to subdue. Further, the author points out that race-consciousness is not apparent in very young children and only comes into play in adult life as a dynamic urge for survival when races are thrown together in a haphazard way as they have been in England. No Englishman should be criticised if he is repelled by the idea of his daughter consorting with a Negro or a member of any other coloured race. His attitude is a natural one, for it is this sensitive appreciation of pedigree qualities that will insure a worthwhile future for his own race. Racial attitudes, the product of racial attributes, do not in themselves constitute racial prejudice. Each nation tends to reflect the racial composition of its people : its innate qualities of mind, a common ancestry and history and a shared birthright. The introduction of alien races into such a community disturbs the social balance and perceptibly weakens the nation's will to survive as an entity. This book by giving facts and figures without bias, sounds a warning note to all who would work for the survival of the English way of life. <strong>...</strong></p>Isherwood H. B. - Racial contoursurn:md5:d0dbd24480cf36f6fcc62d69487594ca2014-11-15T23:15:00+00:002014-11-15T23:50:26+00:00balderIsherwood H. B.AfricaAmericaAsiaConspiracyEnglandEuropeJewLeo FrankNorth AmericaOceaniaRacesRacialism <p><img src="https://balderexlibris.com/public/img3/Isherwood_H_B_-_Racial_contours.jpg" alt="" /><br />
Author : <strong>Isherwood H. B.</strong><br />
Title : <strong>Racial contours The factor of race in Human survival</strong><br />
Year : 1965<br />
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Link download : <a href="https://balderexlibris.com/public/ebook2/Isherwood_H_B_-_Racial_contours.zip">Isherwood_H_B_-_Racial_contours.zip</a><br />
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Introduction. "He (mankind) has given rise to many races, some of which differ so much from each other that they have often been ranked by naturalists as distinct species." Charles Darwin. That separate races exist as sub-species or varieties of the the human species and are the product of age-long evolution few would question to-day, but many may still doubt whether the discernible differences which characterize the races have any real significance or serve any purpose worth heeding in the story of humanity. In an attempt to resolve this doubt the author goes back to the beginning of time and from that remote point traces in loose outline the rise of organic life on earth up to the birth of those ape-like creatures from whom later under different conditions in different territories and at different times our racial ancestors emerged with their distinctive bodily and mental features. Accepting as valid the hypothesis of evolution by natural selection the author holds amongst other things that the inborn cerebral functions as displayed in mental attributes and potentialities are inseparably a part of the evolved biological condition of man, some necessarily being of a racial nature. <strong>...</strong></p>Isherwood H. B. - Race and politicsurn:md5:8c5b22484ac46e6a4ab9ad55bd5e01ba2014-11-15T23:05:00+00:002014-11-15T23:37:37+00:00balderIsherwood H. B.ConspirationEnglandEugenicsFranceHébraïsmeRacesRacialismUnited States <p><img src="https://balderexlibris.com/public/img3/Isherwood_H_B_-_Race_and_politics.jpg" alt="" /><br />
Author : <strong>Isherwood H. B.</strong><br />
Title : <strong>Race and politics The myth of racial equality</strong><br />
Year : 1978<br />
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Link download : <a href="https://balderexlibris.com/public/ebook2/Isherwood_H_B_-_Race_and_politics.zip">Isherwood_H_B_-_Race_and_politics.zip</a><br />
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Natural inequalities. Probably the greatest single cause of the political turmoil disfiguring the world today is the Marxist or Socialist pretence that human beings are distinguishable only by their class in society or their religion or by the property they own, and that otherwise, irrespective of the race or nation to which they belong, are fundamentally equal to each other in nature, all endowed at birth with identical abilities, talents or potentialities, all instinctively seeking the same ends throughout life, and that if all had the same education or upbringing under similar conditions, with equal opportunities, could all reach the highest levels of the mind. Offending commonsense and contrary to all human experience, such a socially and nationally disruptive doctrine, both fallacious and absurd, has nevertheless been accepted in principle by the United Nations and has now been written into the laws of certain multiracial nations, including England and America, where the political pursuit of fictitious equality is having demoralising consequences. <strong>...</strong></p>