Balder Ex-Libris - Tag - DenmarkReview of books rare and missing2024-03-27T00:16:02+00:00urn:md5:aa728a70505b2fae05796923271581c2DotclearSanning Walter N. - The dissolution of Eastern European Jewryurn:md5:10068af451bd4945121f21cf20a222b02017-10-02T00:24:00+01:002018-04-14T19:54:58+01:00balderSanning Walter N.AustraliaAustriaBolchevikBolchéviqueBulgariaCommunismDenmarkEnglandEuropeEuropeFranceFranceGermanyGreeceHungaryHébraïsmeIsraëlItalyJewMésoamériqueNorwayPolandRevisionismRevueRomaniaRussiaSlovaquieSouth AmericaTchécoslovaquieTchéquieThird ReichUkraineUnited States <p><img src="https://balderexlibris.com/public/img4/Sanning_Walter_N_-_The_dissolution_of_Eastern_European_Jewry.jpg" alt="" /><br />
Author : <strong>Sanning Walter N.</strong><br />
Title : <strong>The dissolution of Eastern European Jewry</strong><br />
Year : 2015<br />
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Before the Second World War, Eastern Europe was the demographic center of World Jewry. After the war, however, only a fraction of it was left behind. What happened? The “Holocaust,” of course, most will say. The author of this book did not stop there, though, but thoroughly explored European population developments and shifts mainly caused by emigration as well as deportations and evacuations conducted by both Nazis and the Soviets, among other things. The book is based mainly on Jewish, Zionist and mainstream sources. It concludes that a sizeable share of the Jews found missing during local censuses after the Second World War, which have so far been counted as “Holocaust victims,” had either emigrated (mainly to Israel or the U.S.) or had been deported by Stalin to Siberian labor camps. This is the slightly corrected second edition with an updated foreword by Prof. A.R. Butz and an important epilogue by Germar Rudolf. It compares Sanning’s study with a mainstream investigation into the numerical dimension of the Holocaust which appeared eight years after Sanning’s fi rst edition and was designed to refute it. Both studies come to similar results of Jewish population losses in all European countries once ruled by the Nazis, except for two: Poland and the Soviet Union. These two countries harbored the vast majority of the world’s Jews prior to the war. While Sanning dedicated the majority of his book to a thorough study of both countries’ demographic developments, the mainstream book meant to refute him remains notably silent on those subjects. Also, while Sanning investigates worldwide Jewish migration patterns prior to, during and after the war, his detractors ignore the topic and simply assume that every Jew missing in Europe today was killed by the Nazis – as if there had never been Jewish emigration from Europe during and after the war. <strong>...</strong></p>Cooper Bill - After the floodurn:md5:2e7b6dce9a85869f55d72f62bcab6acd2016-07-15T08:10:00+01:002016-07-15T07:19:31+01:00balderCooper BillAllemagneAnglo-SaxonCeltesDenmarkEnglandEuropeForbidden HistoryGreeceIrelandNorwayPropagandeScandinaviaTroisième Reich <p><img src="https://balderexlibris.com/public/img3/Cooper_Bill_-_After_the_flood.jpg" alt="" /><br />
Author : <strong>Cooper Bill</strong><br />
Title : <strong>After the flood The early post-flood history of Europe traced back to Noah</strong><br />
Year : 1995<br />
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Introduction. In the Beginning. It is commonly thought in this present age that nothing is worthy of our belief unless first it can be scientifically demonstrated and observed to be true. This idea, known today as empiricism, has been around since the 1920s, and says basically that nothing is to be taken on trust, and that anything which lacks direct corroboration must be discarded from mankind's find of knowledge as simply not worth the knowing. Not surprisingly, a special case was made by those who had thought of the idea for including the Bible in this great process of deselection, and it was assumed without further enquiry that nothing in especially the earlier portions of the biblical record could be demonstrated to be true and factual. This applied particularly to the book of Genesis. There all was relegated, by modernist scholars at least, to the realms of myth and fiction, with very little of its contents being said to bear any relevance at all for 20th-century man. Not even a moral relevance was granted. In other words, we were solemnly assured in the light of modern wisdom that, historically speaking, the book of Genesis was simply not worth the paper it was written on. When I first came across this problem some thirty years ago, I found it most perplexing. On the one hand I had the Bible itself claiming to be the very Word of God, and on the other I was presented with numerous commentaries that spoke with one voice in telling me that the Bible was nothing of the kind. It was merely a hotch-potch collection of middle- eastern myths and fables that sought to explain the world in primitive terms, whose parts had been patched together by a series of later editors. Modern scientific man need have nothing whatever to do with it. Now, it simply was not possible for both these claims to be valid. Only one of them could be right, and I saw it as my duty, to myself at least, to find out which was the true account and which was the false. So it was then that I decided to select a certain portion of Genesis and submit it to a test which, if applied to any ordinary historical document, would be considered a test of the most unreasonable severity. And I would continue that test until either the book of Genesis revealed itself to be a false account, or it would be shown to be utterly reliable in its historical statements. Either way, I would discover once and for all whether the biblical record was worthy of my trust or not. It seemed a little irreverent to treat a book that claimed to be the very Word of God in such a fashion. But if truth has any substance at all, then that book would surely be able to bear such a test. If Genesis contained any falsehood, error or misleading statement of fact, then a severe testing would reveal it and I would be the first to add my own voice to those of all the other scholars who declared the book of Genesis to be little more than fable. With any ordinary historical document, of course, a simple error or even a small series of errors, would not necessarily disqualify it from being regarded as an historical account, or one that could at least be made use of by historians. But Genesis is no ordinary record. No ordinary document would claim inerrancy in its statements, and any document which did make such a claim for itself could expect a thorough and severe drubbing at the hands of scholars. But, if Genesis was indeed a true account of what had happened all those years ago, if it was indeed everything that it claimed itself to be, then the truth that it proclaimed could not be destroyed by any amount of testing. It could only be vindicated. In that regard at least, truth is indestructible. <strong>...</strong></p>Horn Frederick Winkel - History of the literature of the Scandinavian Northurn:md5:acf89120acf3dd44e95a52175908707a2013-09-16T15:07:00+01:002013-09-16T14:41:29+01:00balderHorn Frederick WinkelConspiracyDenmarkFührerGermanyIcelandJewNorwayPropagandaScandinaviaSecond World WarSwedenThird Reich <p><img src="https://balderexlibris.com/public/img2/.Horn_Frederick_Winkel_-_History_of_the_literature_of_the_Scandinavian_North_s.jpg" alt="" /><br />
Author : <strong>Horn Frederick Winkel</strong><br />
Title : <strong>History of the literature of the Scandinavian North From the most ancient times to the present</strong><br />
Year : 1884<br />
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The Scandinavian nations constitute together a branch that in early times became detached from the great folk-tree which we usually call the Gothic-Germanic (or Teutonic) race. This branch embraces the inhabitants of Denmark, Norway, Sweden, and Iceland. The latter belongs, though merely in a political sense, to Denmark. In the following review of the intellectual life of these nations, as it has, in the course of time, found expression in literature, we propose to consider the inhabitants of the four countries named collectively, although they at the present time, not only in politics, but also in many other respects, possess strongly marked national individualities, and dift'er one from the other in many things. We feel justified in so doing for the reason that they, in spite of differences, and in spite of all the feuds and conflicts that have divided them in the past, still in reality constitute a unity, which, quite unlike the other European peoples, even those which are most nearly related to one another, has acquired to the close observer a common physiognomy. <strong>...</strong></p>Kierkegaard Søren - Fear and tremblingurn:md5:a4664052d291030010e54f7ceaa828be2013-06-17T11:23:00+01:002013-06-17T10:33:42+01:00balderKierkegaard SørenDenmarkJew <p><img src="https://balderexlibris.com/public/img2/.Kierkegaard_Soren_-_Fear_and_trembling_s.jpg" alt="" /><br />
Author : <strong>Kierkegaard Søren (Johannes de Silentio)</strong><br />
Title : <strong>Fear and trembling</strong><br />
Year : 1843<br />
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Not merely in the realm of commerce but in the world of ideas as well our age is organizing a regular clearance sale. Everything is to be had at such a bargain that it is questionable whether in the end there is anybody who will want to bid. Every speculative price-fixer who conscientiously directs attention to the significant march of modern philosophy, every Privatdocent, tutor, and student, every crofter and cottar in philosophy, is not content with doubting everything but goes further. Perhaps it would be untimely and ill-timed to ask them where they are going, but surely it is courteous and unobtrusive to regard it as certain that they have doubted everything, since otherwise it would be a queer thing for them to be going further. This preliminary movement they have therefore all of them made, and presumably with such ease that they do not find it necessary to let drop a word about the how; for not even he who anxiously and with deep concern sought a little enlightenment was able to find any such thing, any guiding sign, any little dietetic prescription, as to how one was to comport oneself in supporting this prodigious task. "But Descartes did it." Descartes, a venerable, humble and honest thinker, whose writings surely no one can read without the deepest emotion, did what he said and said what he did. Alas, alack, that is a great rarity in our times! Descartes, as he repeatedly affirmed, did not doubt in matters of faith. "Memores tamen, ut jam dictum est, huic lumini naturali tamdiu tantum esse credendum, quamdiu nihil contrarium a Deo ipso revelatur. … Praeter caetera autem, memoriae nostrae pro summa regula est infigendum, ea quae nobis a Deo revelata sunt, ut omnium certissima esse credenda; et quamvis forte lumen rationis, quam maxime clarum et evidens, aliud quid nobis suggerere videretur, sold tamen auctoritati divinae potius quam proprio nostro judicio fidem esse adhibendam." He did not cry, "Fire!" nor did he make it a duty for everyone to doubt; for Descartes was a quiet and solitary thinker, not a bellowing night-watchman; he modestly admitted that his method had importance for him alone and was justified in part by the bungled knowledge of his earlier years. "Ne quis igitur putet me hic traditurum aliquam methodum quam unusquisque sequi debeat ad recte regendum rationem; illam enim tantum quam ipsemet secutus sum exponere decrevi. … Sed simul ac illud studiorum curriculum absolvi (sc. juventutis), quo decurso mos est in eruditorum numerum cooptari, plane aliud coepi cogitare. Tot enim me dubiis totque erroribus implicatum esse animadverti, ut omnes discendi conatus nihil aliud mihi profuisse judicarem, quam quod ignorantiam meam magis magisque detexissem." What those ancient Greeks (who also had some understanding of philosophy) regarded as a task for a whole lifetime, seeing that dexterity in doubting is not acquired in a few days or weeks, what the veteran combatant attained when he had preserved the equilibrium of doubt through all the pitfalls he encountered, who intrepidly denied the certainty of sense-perception and the certainty of the processes of thought, incorruptibly defied the apprehensions of self-love and the insinuations of sympathy–that is where everybody begins in our time. In our time nobody is content to stop with faith but wants to go further. It would perhaps be rash to ask where these people are going, but it is surely a sign of breeding and culture for me to assume that everybody has faith, for otherwise it would be queer for them to be … going further. In those old days it was different, then faith was a task for a whole lifetime, because it was assumed that dexterity in faith is not acquired in a few days or weeks. When the tried oldster drew near to his last hour, having fought the good fight and kept the faith, his heart was still young enough not to have forgotten that fear and trembling which chastened the youth, which the man indeed held in check, but which no man quite outgrows … except as he might succeed at the earliest opportunity in going further. Where these revered figures arrived, that is the point where everybody in our day begins to go further. The present writer is nothing of a philosopher, he has not understood the System, does not know whether it actually exists, whether it is completed; already he has enough for his weak head in the thought of what a prodigious head everybody in our day must have, since everybody has such a prodigious thought. Even though one were capable of converting the whole content of faith into the form of a concept, it does not follow that one has adequately conceived faith and understands how one got into it, or how it got into one. The present writer is nothing of a philosopher; he is, poetice et eleganter, an amateur writer who neither writes the System nor promises of the System, who neither subscribes to the System nor ascribes anything to it. He writes because for him it is a luxury which becomes the more agreeable and more evident, the fewer there are who buy and read what he writes. He can easily foresee his fate in an age when passion has been obliterated in favor of learning, in an age when an author who wants to have readers must take care to write in such a way that the book can easily be perused during the afternoon nap, and take care to fashion his outward deportment in likeness to the picture of that polite young gardener in the advertisement sheet, who with hat in hand, and with a good certificate from the place where he last served, recommends himself to the esteemed public. He foresees his fate–that he will be entirely ignored. He has a presentiment of the dreadful event, that a jealous criticism will many a time let him feel the birch; he trembles at the still more dreadful thought that one or another enterprising scribe, a gulper of paragraphs, who to rescue learning is always willing to do with other peoples' writings what Trop "to preserve good taste" magnanimously resolved to do with a book called The Destruction of the Human Race–that is, he will slice the author into paragraphs, and will do it with the same inflexibility as the man who in the interest of the science of punctuation divided his discourse by counting the words, so that there were fifty words for a period and thirtyfive for a semicolon. I prostrate myself with the profoundest deference before every systematic "bagpeerer" at the custom house, protesting, "This is not the System, it has nothing whatever to do with the System." I call down every blessing upon the System and upon the Danish shareholders in this omnibus–for a tower it is hardly likely to become. I wish them all and sundry good luck and all prosperity. Respectfully, Johannes DE SILENTIO. <strong>...</strong></p>Littlejohn David - Foreign Legions of the Third Reich Volume 1urn:md5:f0ce8ab6b06666c7f07b8748f13724c92012-11-28T21:10:00+00:002019-01-06T14:27:39+00:00balderLittlejohn DavidDenmarkFranceNorwayThird ReichWaffen SS <p><img src="https://balderexlibris.com/public/img/.Littlejohn_David_-_Foreign_Legions_of_the_Third_Reich_Vol_1_s.jpg" alt="" /><br />
Author : <strong>Littlejohn David</strong><br />
Title : <strong>Foreign Legions of the Third Reich Volume 1 : Norway, Denmark, France</strong><br />
Year : 1979<br />
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This is the first volume of a series devoted to an almost-virgin field of military research - the uniforms, ranks, flags, medals and other insignia of the foreign volunteers in Germany's military and para-military forces during the Second World War, also those of the collaborating political parties of occupied Europe (from which, of course, many of these volunteers came). Since this is, clearly, far too much to attempt to convey m a single title, the general convenience heading chosen for the series has been simply "The Foreign legions". This initial volume deals with Norway, Denmark and France, and will be followed very shortly by one dealing with the other parts of western Europe- Holland, Belgium, Italy and Spain. Central and southern Europe will have a volume of their own, as will the " Ostvolk", that is to say the volunteers from eastern Europe, the Baltic states and Finland. The author hopes that the information therein will be useful to collectors of militaria, war-garners, military modellers, and students of the history of World War II generally. Few things can be more frustrating for the collector, or would-be collector, than to have in his possession an interesting-looking item for which he can find no identification. He seeks in vain for some published source to answer his questions, "What is it, what country is it from, what was it for?" This series may, hopefully, supply many of the answers. lt would, however, be a foolhardy writer who would claim to know all the answers. The present author would therefore welcome any additional information or corrections relating to the contents of each volume after it appears. The publisher will, if sufficient material is forthcoming, add a supplement to the final volume in the series thereby bringing the whole up to the fullest state of currently available knowledge. <strong>...</strong></p>