Dillon George Francis - Grand Orient Freemasonry Unmasked


Author : Dillon George Francis
Title : Grand Orient freemasonry unmasked As the secret power behind communism The war of antichrist with the Chruch
Year : 1965

Link download : Dillon_George_Francis_-_Grand_Orient_Freemasonry_Unmasked.zip

Foreword. The Britons Publishing Company is to be congratulated on reprinting this lecture on Freemasonry by Right Rev. Mgr. George Dillon, D.D. The lecture was delivered at Edinburgh in October, 1884, that is, about six months after the appearance of Pope Leo XIII's famous Encyclical Letter, Humanum Genus, on Freemasonry. At the request of many who had heard the lecture and of others who had read the reports that appeared in the papers, Mgr. Dillon decided to publish it, along with another lecture delivered to the same audience on the Spoliation of the Congregation of Propaganda. The book was brought out by the excellent firm of M. H. Gill and Son, Ltd., O'Connell Street, Dublin, in 1885, but it has been long out of print. In the original preface, the author pointed out that the lecture had not been intended to be a formal and exhaustive treatment of the subject, and that he had embodied in the book several documents which were only briefly referred to or partially quoted in the lecture.1 His object was to give a clear outline of the "whole question of secret, atheistic organisation, its origin, its nature, its history in the last century and in this, and its unity of Satanic purpose in a wonderful diversity of forms." He found that it was necessary to do this because "very few, if any, attempts have been made in our language to treat the subject as a whole. Several writers appear to assume as known that which was really unknown to very many: and few touched at all upon the fact of the supreme direction given to the universality of secret societies from a guiding, governing and — even to the rank and file of the members of the secret societies themselves — unknown and invisible junta." Mgr. Dillon does not speak explicitly of the two currents of thought and action proceeding from the Masonic French Revolution, namely, the current of Rousseauist-Lockian- Masonic Liberalism and the current of Socialism and Communism. Implicitly, however, he does so when, on the one hand, he foreshadows the United States of Europe and World Federalism and, on the other, quotes the infamous Declaration of the International in 1868. This Declaration, formulated at the International Congress held at Geneva in 1868 and quoted by Mgr. Dillon in his preface, is well worth reproducing, at least in part. It runs as follows: "The object of the International Association of Workmen, as of every other Socialist Association, is to do away with the parasite and the pariah. Now what parasite can be compared to the priest . . . ? "God and Christ, these citizen-Providences, have been at all times the armour of Capital and the most sanguinary enemies of the working classes. It is owing to God and to Christ that we remain to this day in slavery. It is by deluding us with lying hopes that the priests have caused us to accept all the sufferings of this earth. It is only after sweeping away all religion, and after tearing up even to the last roots every religious idea that we can arrive at our political and social ideal . . . . "Down, then, with God and with Christ! Down with the despots of heaven and earth! Death to the priests! Such is the motto of our grand crusade." In a note on page 20 of the original edition1, Mgr. Dillon returned to the question of the direction of Freemasonry, which he had mentioned in his preface. He there says: "The Jewish connection with modern Freemasonry is an established fact everywhere manifested in its history. The Jewish formulas employed by Freemasonry, the Jewish traditions which run through its ceremonial, point to a Jewish origin, or to the work of Jewish contrivers . . . . Who knows but behind the Atheism and desire of gain which impels them to urge on Christians to persecute the Church and destroy it, there lies a hidden hope to reconstruct their Temple, and in the darkest depths of secret society plotting there lurks a deeper society still which looks to a return to the land of Judah and to the rebuilding of the Temple of Jerusalem?" These remarks can furnish the starting point for a deeper examination of the whole question of secret societies and their action, studied in the light of the Encyclicals of the Sovereign Pontiffs, and of history. The rejection of order by Satan and the other fallen angels was irrevocable. It was a declaration, by the whole body of them together, of perpetual war on and implacable hatred towards the Blessed Trinity and the Supernatural Life of Grace. The fall of the human race could be undone, because human beings can change their minds and the human race comes into existence successively by propagation from the first Adam. In the undoing of the Fall, however, God permitted a second rejection of order. In spite of the fact that they had been repeatedly warned, in types and figures, and orally by the prophets, about the way they would treat the true Messiah when He came, the Jews turned against Him and the whole Divine Plan He proposed. When they refused to enter into His designs, God permitted the crime of Deicide, and by the supreme act of humble submission on Calvary, the Supernatural Life of Grace was restored to the world. Fulfilling the prophecies to the letter, Our Lord allowed Himself to be put to death, but He died proclaiming the Divine Plan for order. God wished the Jews as a people to accept His Only- Begotten Son and to be the Heralds of the Supernatural, supernational Life of His Mystical Body. They were thus offered the glorious privilege of proclaiming and working for the only mode of realising the union and brotherhood of nations which is possible since the Fall. On account of their racial pride they refused to accept that there could be any higher life than their national life and they would not hear of the non-Jewish nations entering into the Kingdom of the Mystical Body on the same level as themselves. The Crucifixion of Our Lord on Calvary was, however, not only the public rejection by the Jewish nation of the Divine Programme for order in the world, but was at the same time the proclamation by that nation of its determination to work against God for the triumph of another Messias. Since Our Lord Jesus Christ, the True Messias, is the Source of the Supernatural Life through membership of His Mystical Body, the future Messias must be anti-supernatural or naturalistic, and membership of Christ will have to be eliminated in preparation for him. Since the True Supernatural Messias came to found the supranational kingdom of His Mystical Body into which he asked the Jewish nation to lead all nations the future Messias must be a purely Jewish National Messias and his mission can have no other object than to impose the rule of the Jewish nation on the other nations. The choice presented to the Jewish nation by the coming of Our Lord Jesus Christ may be represented diagramatically as follows: Supernatural and supranational Kingdom of the Mystical Body of Christ. The Jewish nation instructed by the prophets. Naturalistic ambition to impose Rule of their nation. ...

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